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The articles on this page contain general information that is designed to encourage people to become disciples of Jesus Christ and to assist Christians in their walk as disciples of our Lord and Master. "If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free" (John 8:332). They are arranged in alphabetical order. If you have any questions or comments, you may contact us by e-mail at: defender@defenderoftruth.com.
BECAUSE WE ARE MEMBERS
by Wayne S. Walker
In Ephesians 5:30 Paul wrote, "For we are members of his body, of his flesh, and of his bones." I am sure we would all agree that when one becomes a Christian he becomes a member of the body of Christ, the universal church. "And the Lord added to the church daily such as should be saved" (Acts 2:47). But the Bible also teaches the need for Christians to be members of a local congregation. In Acts 9:26 Saul of Tarsus, now a follower of Christ, "assayed to join himself to" the Jerusalem church. As His children, God wants us to associate with each other and help one another. Thus we have responsibilities to our brethren because "we are members of his body."
One thing we need to understand clearly is that there is no such thing in the scriptures as "floating membership." Some people have the idea that they can attend regularly in one place but have no responsibility there because there "membership" is somewhere else. Others feel that they can be just a "member of the church" in general, attending first one place then another as they please, with no local membership and thus no local responsibility. The truth is that one's membership in a congregation is not a piece of paper in some filing cabinet. You are your membership and, in reality, you are a member wherever you attend regularly. However, there is additionally a need to make it know, publicly and officially, that you do desire to be a member of the congregation so that everyone may be aware of it. This is what we commonly refer to as "placing membership" or "identifying" with a congregation.
I seriously doubt that God recognizes Christians [at least for any length of time] who are not identified with a local church. They are not under the oversight of any eldership. They are not truly working with any group of Christians in doing the Lord's will. They are not using their talents properly in teaching or public worship. But the saddest thought is that this attitude is evidence that they look upon the church as merely a place to go on Sunday--like a club or a lodge. However, the local church is actually a relationship between people who are trying to serve God. And that relationship imposes certain duties upon us. What are some of those duties.
We must work together, since Christians are to be "zealous of good works." This includes converting the lost (Acts 8:1-5); strengthening members who are weak or lax (1 Thessalonians 5:14); and restoring our unfaithful brethren (Galatians 6:1-2). We should grow together in knowledge (2 Peter 3:18); in love for one another (John 13:34-35); and in the unity of the Spirit (Ephesians 4:1-3). We ought to exert the proper influence among those with whom we come in contact. The Bible calls us "the salt of the earth (and) the light of the world" (Matthew 5:13-16); "in the midst of a crooked and perverse generation...holding forth the word of life" (Philippians 2:15-16). In order to accomplish this, we must have our "conversation honest among the Gentiles" (1 Peter 2:12). Finally, we have to give our whole-hearted support to the church. This we do by our attendance (Hebrews 10:24-25); our liberal giving (1 Corinthians 16:1-2); and our submission to the elders (Hebrews 13:17).
Furthermore, the teaching and admonishing that we can do for each other in our relationship together (Colossians 3:16) helps to give us the strength that we need in accomplishing these goals for the Lord. So, what kind of member are you? Are you one that is working, growing, living right, and helping in every way you can? Or are you lazy in serving the Lord, indifferent, careless in your life, and negligent? These are questions which everyone of us needs to answer before judgement day if we hope to be prepared! (---taken from Faith and Facts; October, 1979; Vol. 7, No. 4; pp. 20-21)
"THE CHURCH IN YOUR HOUSE"
by Wayne S. Walker
Most of our members know that a couple of weeks ago the building we rent on Thursday nights for our midweek services was not available for our use because of heating problems. Karen and I decided to invite everyone to meet in our home. Bro. Larry DeVore reminded me of a statement found in the short, much-neglected book of Philemon. "Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon, our beloved friend and fellow laborer, to the beloved Apphia, Archippus our fellow soldier, and to the church in your house" (Philemon vs. 1-2).
This and several other passages of scripture indicate to us that it was a common practice for New Testament churches in the first century to meet in members' homes. This was by no means a universal custom. The church in Jerusalem, probably because of its large size, met in a rented room in the temple, at least for a while. And in Acts 19:9 the disciples at Ephesus were apparently meeting in "the school of Tyrannus." Nor is there anything in the scriptures which demands that we as Christians must meet in homes. The historical record simply informs us that such was done in particular places and at certain times.
There are certainly disadvantages to assembling for worship and Bible study in a home, especially for a group of our size (although only 28 were present on that occasion). It takes a lot of preparation by the lady of the house in cleaning and others in rearranging the furniture. And there is always the likelihood, with more people around including lots of small children, that some sort of mishap might occur. Furthermore, the quarters may be more cramped and inconvenient. Those who sat on our couch were probably comfortable but those who sat on our dining room chairs probably were not!
However, there are also some advantages to meeting in a house. We can be much closer, both spiritually and physically. There is nothing like being in one another's homes to bring people nearer to each other in heart and soul. We need more of it. And instead of a handful of people scattered throughout a large building, we had to sit in greater proximity to one another. As a result, the singing sounded great! It makes us feel like a part of the group rather than isolated individuals. After all, that's one reason why God ordained the local congregation in the first place, isn't it?
Moreover, it helps us to understand better what the church really is. Too often we think of a church in terms of its physical building. We speak of "the church which meets at so-and-so." It is not uncommon for brethren to pray for "the church that meets in this place from time to time." I recognize the accommodative nature of this language, but let's be careful to remember that the church is people. We are the church in this locality whether we have our own building or not and whether we are assembled in a specific place at a specific time or not. Why? Because we are God's people here.
We surely hope that this situation doesn't arise again. And we would like to erect our own meeting place as soon as possible. Not having a building of our own has proven somewhat of a hindrance to our work in this community, especially as we have grown. A building can be a very useful tool in accomplishing the mission the Lord has given us, and we feel we can do even more with one. But let's not fall into the trap of thinking that we can't be a "real" New Testament church and serve God to the best of our ability because we don't have a "church building." And even when we do worship in a more "formal setting," let's seek to develop that attitude of oneness in a spiritual family, as if we were "the church in your house."
[---originally written for the bulletin of the church of Christ in Medina, OH, and reprinted in Today; Feb., 1986; Vol. III, No. 2; p. 16]
THE CROWN
by Wayne S. Walker
A few years ago, I had to have a gold crown put on a tooth that kept chipping. As I was sitting in the dentist's chair waiting, it occurred to me that the word "crown" appears quite frequently in the New Testament, so when I arrived back at the office I did some studying on it. Our English word "crown" comes from a Middle English root, which in turn comes from the Old French, which is based on Latin and Greek roots meaning garland or wreath. There are actually two words in the New Testament translated "crown." The first is the source of our English word "diadem" and means a kingly crown. It is used only of Christ or those who would pretend to have His authority.
The other one, more commonly found, is the source of the name Stephen and means the victor's crown. It refers to the garland or wreath of laurel leaves placed on the head as a reward for those who won athletic contests in ancient Greece. As a result, the term "crown" is often used in the New Testament figuratively of the reward that God has promised the faithful in heaven. "Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love him" (James 1:12). Consider these passages which describe the crown for which we labor.
It is an incorruptible or imperishable crown. "And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown" (1 Corinthians 9:25). Everything on this earth is perishable, because it is a place "where moth and rust destroy and where thieves break in and steal" (Matthew 6:19). After a few years, that crown of laurel leaves would become so brittle that the slightest touch could cause it to disintegrate. Even a crown of gold, which may last thousands of years, will be destroyed when Jesus returns (2 Peter 3:10). However, our reward in heaven is "an inheritance incorruptible and undefiled and that does not fade away" (1 Peter 1:3-5).
It is a crown of rejoicing. "For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?" (1 Thessalonians 2:19). Because of all the wonderful blessings that we have from God, certainly in this life Christians can "rejoice in the Lord always" (Philippians 4:4). Indeed, Christians of all people have more to rejoice about than anyone else. Yet, the Bible also says that there is rejoicing in heaven even now (Luke 15:7). Just think of the great joy that will be experienced by God's people when all the redeemed get home, where "...there shall be no more death, nor sorrow, nor crying..." (Revelation 21:4).
It is a crown of righteousness. "Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing" (2 Timothy 4:8). Because all of us have sinned, only Deity is perfectly righteous, as Pharaoh confessed (Exodus 9:7). However, because of His great love for us, God has made it possible, through the death of Jesus Christ, that "by one Man's obedience many will be made righteous" (Romans 5:19). Then, when we get to heaven, we shall finally be made perfectly righteous because we know "...that the unrighteous will not inherit the kingdom of God..." (1 Corinthians 6:9).
It is a crown of glory. "And when the Chief Shepherd appears, you will receive a crown of glory that does not fade away" (1 Peter 5:4). While this statement is made specifically about elders, remember that the crown will be given to all who love His appearing. The word "glory," which appears to involve brightness and splendor, first refers to the nature and acts of God by which his innate and infinite worth is seen. Stephen was granted a glimpse into heaven of the glory of God (Acts 7:55). Next, it is used of the praise and honor due God because of His worth. "...Our God and Father, to whom be glory forever and forever. Amen" (Galatians 1:4-5). Then, it identifies the state of blessedness into which believers will enter hereafter through being brought into the likeness of Christ. "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18).
It is a crown of life. "Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life" (Revelation 2:10). The term "life" is used in scripture to indicate a right relationship with God. Jesus said, "...I have come that they may have life, and that they may have it more abundantly" (John 10:10). Just as certain things such as water and food are necessary for physical life, so for our spiritual life Jesus gives us "living water" and is "the bread of life" (John 4:10, 6:35). Of course, we know that someday physical life on earth will end. But to those who come to God through Jesus Christ, the Bible says, "And this is the promise that He has promised us -- eternal life" (1 John 2:25).
In the gospel song, "Redeemed, How I Love to Proclaim It," Fanny J. Crosby wrote, "I know there's a crown that is waiting In yonder bright mansion for me." Do you want to receive this crown? You cannot earn it solely by doing good works, because all of us have sinned and no amount of good works can atone for even one sin. Rather, it is a gift of God. But what did James say? The Lord has promised this crown to those who love Him. How do we show our love for God? "For this is the love of God, that we keep His commandments. And His commandments are not burdensome" (1 John 5:3). Therefore, to meet the Lord's conditions for receiving this crown, we must keep His commandments or obey Him, being faithful until death. As long as we live, may we ever press on toward that crown. (---taken from Expository Files; April, 2001; Vol. 8, No. 4)
THE DAY THE CHURCH DIED
by Wayne S. Walker
People die physically. "And as it is appointed for men to die once, but after this the judgment" (Heb. 9:27). This is something that we all know from our own personal experience with friends and loved ones, but one look at the obituary page in the daily newspaper confirms it. Christians sometimes die spiritually through sin. "But she who lives in pleasure is dead while she lives" (1 Tim. 5:6). Probably every child of God knows some formerly faithful saint who is now in such an unfortunate condition. And, believe it or not, churches can die.
"And to the angel of the church at Sardis, write, 'These things says He who has the seven Spirits of God and the seven stars: "I know your works, that you have a name that you are alive, but you are dead"'" (Rev. 3:1). The church at Sardis had a name or reputation of being alive, but so far as the Lord was concerned, they were dead. Of course, the universal church that our Lord built will never die but will stand forever. However, this article concerns local congregations. There are several different ways a church can die. Each child of God should examine the congregation with which he worships, and himself since the character of a church is usually determined by the behavior of the members who make it up, and ask if it seems to be headed in one of these directions.
Sometimes a church dies in that it ceases to exist. As people who once made the church alive and active either pass on, or move off, or, sadly, fall away, they are not replaced by others who keep things going. This usually results from a lack of evangelism, although other factors beyond people's control may enter in as well, such as a bad economy in the area forcing people to move for work. Or there may be so much feuding, fussing, and fighting that people are driven to leave for other congregations. In either case, the numbers dwindle down until there are not enough in attendance any longer even to pay the bills. Then the group disbands, the doors are closed or the building sold, and that church has died.
Sometimes a church dies in that, while it continues to exist, it ceases to be a living, active force for truth and righteousness in the community. There may be enough births, baptisms of members' children, move-ins, and occasional conversions from the outside to keep the doors open, but there is no real spiritual growth, and hence to true spiritual life. People become content to "keep house for the Lord." They meet at all the regular times (Sunday morning for classes and worship, Sunday evening for worship, and Wednesday evening for classes), and perhaps have a gospel meeting or two each year. And they may make a few half-hearted attempts at evangelism,such as a newspaper ad or telephone Bible message, all the while glorying in their past reputation (name) for faithfulness and service. But that is about all, and there is no zeal or fervor on the part of each individual to serve the Lord and teach others. Such a church is still there, but for all practical intents and purposes, it has died, and if something is not done about this condition, the ultimate result may be that this church may cease to exist someday.
Sometimes a church dies in that it goes into error. That error may be either doctrinal or moral. Some churches are very busy in all kinds of activities, but those activities involve that which is not authorized by God, such as supporting human institutions, promoting the social gospel, watering down the message of truth to please people, or having fellowship with denominations. Such things appeal to carnal minded people who may flock to a church like this and it will appear to be "growing" but not in a scriptural way. Other churches are very busy in only those activities which are authorized, but they have become rotten to the core because of all kinds of unrighteousness, ungodliness, worldliness, and materialism that are tolerated among the members. They also may appear to be "growing" but not acceptably to the Lord because it is often carnal minded people who flock there. In either case, a church like this may have a name or reputation that it is a live, but in reality it has died.
[--- taken and slightly adapted from Truth Magazine; Mar. 4, 1999; Vol. XLIII, No. 5; p. 10]
EFFECTIVE PREACHING
by Wayne S. Walker
John the Baptist was a preacher (read Matt. 3:1-3). In fact, John was probably one of the most popular and most effective preachers of all time. But in many religious circles today, preaching is on the decline. Mass media is challenging churches for the attention of people. Many would rather stay at home and watch a sermon on TV than go to church. Others would rather stay at home and watch anything on TV. And even of those who do attend church services, some are quite disinterested in preaching and find Eutychus a kindred spirit. They either snooze through the sermon or shift their minds into neutral and turn their thoughts elsewhere.
Why is much of the preaching that is done so ineffective? Some blame it on the lecture method used in preaching. Since the congregation never gets to participate directly and immediately in the sermon, they would just as soon do away with preaching and set up discussion groups instead. Others blame the dogmatic style of preachers who, they say, sound too "preachy." They do not want to be "preached" to because they feel they have a right to their own opinion. No one is going to tell them what is right, what is wrong, and what they ought to do, or they blame the subjects and material chosen by preachers - dull, too old-fashioned, not relevant enough. And occasionally, a few of these objections may be valid.
But John Killinger, in The Centrality of Preaching, suggests why much of what is called preaching is not really effective. "People are not tired of preaching but of non-preaching, of badly garbled, irrelevant drivel that has in so many places passed for preaching because there was no real preaching to measure it against." Many churches have imported the idioms of the world into their music, worship, finances, fellowship - and into their preaching as well. Their ministers quote more poets and novelists than scriptures. They prefer to give book reports rather than Bible lessons. They play down the great spiritual truths about man, his sins, and what he must do. And they don't talk about the differences between the kingdom of the world and the kingdom of God any more.
However, people are asking important religious questions. Is the Bible true? How does it affect me? Does it really mean what it says? And these questions can be answered only by gospel preaching. God still uses preaching to reach men and bring them to Himself. David Lloyd-George, former British prime minister, said, "When the chariot of humanity gets stuck. . . nothing will lift it out except great preaching. There is nothing in this case that will save the world but. . . preaching." The apostle Paul said the same thing earlier and in a much better way in 1 Cor. 1:21.
"For since, in the wisdom of God,
the world through wisdom did not
know God, it pleased God through
the foolishness of the message
preached to save those who believe."
There are six different words in the New Testament that describe preaching, two of which are more common than the others. One, used of John in our text, means "to herald, announce, proclaim" (denoting what the preacher does). The other, used in 1 Cor. 15:1 means to tell good news, to speak glad tidings (defining what the preacher says). Because of the importance which the Bible places on preaching, it needs to be revitalized. We must put it on a firm Biblical basis. Preaching should be looked upon not merely as a method of filling an hour on Sunday mornings, but as a means of instructing people in the way of the Lord. Good preaching can only be based on sound scriptural doctrine. Therefore, we have to know the true goals, aims, and ideals of preaching in order to share God's word effectively with those who need it.
This is a subject everyone should study. Preachers, of course, need to know it so they can faithfully discharge the responsibilities God has given them. Elders ought to be aware of it so they can work with the preacher to see that the flock is fed properly. And every Christian must recognize it so the members can demand sound preaching where they attend. With this in mind, let's examine some characteristics of effective preaching.
Purposeful
I. Purposeful. We must preach the mighty works of God, not opinions or platitudes. Preaching is a sacred trust, a blessed opportunity, a divine call. The goal is not to catch the spirit of the age, but to correct it with God's truth. Preaching should be a thermostat, not a thermometer. Therefore, we must so present Jesus Christ that people will come to know Him, love Him, serve Him, and yield their lives to Him completely.
Practical
II. Practical. Preaching must have an application for the hearer. Without that, it is like a doctor who gives a sick man a lecture on health, but sends him out of the office without a prescription to cure his illness. But preaching must also apply to the preacher. The effectiveness of preaching declines when a gulf develops between the one who preaches and the people. Holiness must characterize our lives so that those who see us may have a good example. "Practice what you preach!"
Personal
III. Personal. The effectiveness of preaching proves itself by what happens to each person who hears it. Some aspect should reach every listener. No one should walk away from church without some spiritual insight. Preaching provides the meeting place for the soul and God - it nurtures souls. Thus, preaching must speak to the listener's situation. And to do this, the effective preacher or teacher should analyze and know his audience.
Powerful
IV. Powerful. "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth" (Rom. 1:16). Preaching should be measured in terms of eternity, rather than time. Like the prophets of old, we may sigh anxiously. However, we must continue to speak the word with power. We should not despair but know that in God's good time the effort will be worth it. The stamp of success may never appear in time, but it will in eternity. Success does not come automatically, but it will eventually when we communicate the good news powerfully to bring life to a dying humanity.
Conclusion
Preaching is God's method for saving the world. We have no alternative. Preaching must be revitalized if we are to do God's task. It must be preaching with purpose - to reconcile a world to Jesus Christ - and with practicality. It must be preaching to people - where they are, in their need. Above all, it must be preaching by the power of the word of God. And I am not just talking about public preaching; every Christian is a preacher in one sense of the word, because each of us it to proclaim the good news to those we are in contact with. (---taken from Guardian of Truth; January 20, 1983; Vol. XXVII, No. 2; pp. 50-51)
FIRST CENTURY CHRISTIANITY--REALLY?
by Wayne S. Walker
We often talk about restoring primitive, New Testament Christianity. We are usually referring to the abandonment of denominationalism and the restoration of first-century patterns of mission, work, worship, organization, and message of the Lord's church. This is a needed and noble effort. "We speak where the Bible speaks and we are silent where the Bible is silent" should be a practice rather than just a motto. Congregations which make and actually try to keep this plea are often called sound or loyal, others being referred to by such terms as liberal; digressive or institutional. But there is more to first-century Christianity than a few outward forms, although these are important and without them all else would be vain.
No Worldliness
1. The early Christians were a lot like Jesus, who had "not where to lay his head" (Lk. 9:58). Jesus did not own a home; He had to borrow a donkey to ride into Jerusalem; in fact, the only things we can assume He actually owned were the garments which were parted and gambled for at His crucifixion. And most of His followers were known for their relative poverty also (1 Cor. 1:26, 2 Cor. 8:2). Yet today, we seem many brethren more concerned with a nice house, a new car, modern conveniences, the latest clothing, etc., rather than the work of the church. Keeping up with the Jones has led a lot of so-called Christians to become merely church-goers; or even worse, nothing more than church-members (name on the roll). Of course, there is nothing wrong with having money, comforts, and a reasonably good life; but aren't some of us overdoing it? We have a tendency to attach too much emphasis to material possessions nowadays (Mk. 10:23-25; 1 Tim. 6:6-10, 17). Worldliness is sapping the life out of the church.
Willingness to Suffer
2. First-century disciples "rejoiced that they were counted worthy to suffer shame for his name" (Acts 5:41). These simple, humble, but dedicated and convicted people were willing to risk and, if necessary, lose security, property, limb, and even life for Christ's sake. And yet we think we are "suffering above and beyond the call of duty" if our religion might cause the loss of some "friends," the approval of our family, or the esteem of the social leaders in our area. As a result, several have become "ashamed of the gospel of Christ" (Rom. 1:16) in deed, even though they may not admit or even recognize it, as evidenced by their non-committal attitude. It is sometimes called "chameleon religion." Many children of God (and sometimes even whole churches) have fallen into what might be called "Laodicean lethargy" because they are more concerned about building an image for themselves in the community than doing God's will.
Godly Living
3. New Testament children of God, as well as those of earlier periods in our own nation, could always be identified because they lived "soberly, righteously, and godly in this present world" (Tit. 2:12). Although they did not strive to be "odd-balls" or non-conformists just for the sake of being eccentric, they were different even as Peter indicated in 1 Pet. 2:9-12. However, modern times have ushered in the "neo-Christian," more tolerant and "open-minded" about sin than before. So now, Christians dress (or undress), curse, drink, smoke, fill their minds with smut, and divorce, etc., just like the world around them to the extent that it is next to impossible to tell who is the Christian and who is not by the way they live. Brethren, these things ought not so to be!
Liberal Giving
4. Followers of Christ in ancient times were known for their liberality in terms of giving. They were generous, benevolent, charitable. They even sold lands and other possessions in order to have the money, when it was needed, to give so the church could carry on its work (Acts 4:32-37). And they gave in other ways too - helping the needy, visiting the sick, etc. (Gal. 6:10, Jas. 1:27). One problem today is that elders do not have enough faith and foresight. Instead of planning a work (within reason, of course) and asking each member to give for it, thus providing a goal to be reached, they let things drift along on the basis of what they already have or have always done, taking care of only the bare essentials (i.e., paying the preacher and the bills) because "we don't have enough money for anything else"; and then complain because the brethren don't give more! How many of us have ever sold, given up, or gone without something so that we could give more? Sacrifice - we do not even know the meaning of the word in our prosperous and affluent society.
Evangelistic Spirit
5. Primitive brethren also engaged in extensive "personal evangelism." We are told that "daily, in the temple and at home, they ceased not to preach and to teach Jesus as Christ" (Acts 5:42). Even as persecution arose, "They that were scattered abroad went everywhere preaching the word" (Acts 8:4). They did not leave this work to full-time preachers or a select few who were "trained" for it. Every Christian was an "evangelist" in one sense or another. And so far as we know, this is the only method by which the gospel was spread and the church increased in those days. How long has it been since you talked to someone about his soul? In spite of all the television shows, radio programs, newspaper articles, magazine advertisements, and bulletins we may use, the Lord's church will never grow until every individual Christian fills himself so full of joy and God's word that he will be driven to share the good news with others.
Conclusion
This is not to say that these qualities do not exist anymore today, that the church is failing. There are many devoted Christians; I know some of them. God's people in this generation have great possibilities. But these trends seem to be developing among us as they have in every pervious era and I mention them only to warn us to be on guard. Unless each one of us has the kind of attitude displayed by the people of God of the first-century as revealed in the New Testament, we cannot be the kind of influence He wants us to be in this life, and we simply will not get to heaven. (---taken from Guardian of Truth; February 3, 1983; Vol. XXVII, No. 3; p. 77)
HEAVEN IS MY HOME
by Wayne S. Walker
My family and I, along with the church where I labored, once encountered a rather strange situation that was, to say the least, a bit unnerving. The brethren had decided to sell the preachers' house that the church had owned, because of its age, condition, and location, and allow us to purchase our own. Everything seemed to be moving along smoothly. However, less than 24 hours before the closing on the church's house and just a few days before the closing on the house that we were hoping to buy, the title company informed us of a thorny legal problem.
The church had never formally incorporated. And according to state law, a non-incorporated entity cannot sell a piece of property without first filing a petition with the Common Pleas Court, publishing a notice of that petition in a newspaper for four weeks, and then having the court rule in favor of the petition, a process that can take anywhere from eight to twelve weeks and even longer if any further difficulties are encountered. Since neither the buyers for the church's house nor the sellers of the house that we had made an offer on were willing to wait that long, the whole process was effectively cancelled for the time being.
However, this is not an article about real estate law. There is a spiritual application that I want to make. The experience of being so close to owning a home and having the deal fall through due to last-minute, unforseen circumstances beyond our control has helped us to appreciate better an important Biblical truth. "For here we have no continuing city, but we seek the one to come" (Hebrews 13:14). Certainly, there is nothing wrong with a person's owning his own home here on earth. In fact, it can be a good thing. However, we must never become so wrapped up in the things of this world, including our property, that we fail to remember some vital concepts taught in Scriptures.
First, we are but pilgrims and strangers here on this earth. Even the patriarchs of old recognized this fact (Hebrews 11:13). How much more should we, who live with the blessed hope made possible by the death and resurrection of Christ, be impressed with the temporariness of our sojourn here (James 4:13-16). Mrs. Mary S. B. Dana wrote:
I'm a pilgrim and I'm a stranger; I can tarry, I can tarry but a night.
Do not detain me, for I am going To where a fountain is ever flowing.
I'm a pilgrim and I'm a stranger; I can tarry, I can tarry but a night.
As pilgrims and strangers, we are taught to "abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation" (1 Peter 2:11-12)
Second, the reason that we are but pilgrims and strangers is that our primary citizenship is not with some nation in this world but in heaven. Paul wrote, "For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ" (Philippians 3:20). Isaac N. Carman wrote:
Yonder over the rolling river,
Where the shining mansions rise,
Soon will be our home forever,
And the smile of the blessed Giver
Gladdens all our longing eyes.
The reason why our citizenship is in heaven is that our hope is there (Colossians 1:3-5). And the reason why our hope is in heaven is that our Savior has already entered there to make atonement for us and to prepare us a home with Him (Hebrews 6:17-20, 9:11-14).
Third, as a result of the fact that our citizenship is in heaven, we must be careful not to look upon our homes and other physical possessions of this life as having any degree of permanence. Jesus teaches us, "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither most nor rust destroys and where thieves do not break in and steal" (Matthew 6:19-20). H. B. Hartzler wrote:
The treasures of earth are not mine;
I hold not its silver and gold,
But a treasure far greater is mine:
I have riches of value untold.
We should place much more emphasis in our lives upon making sure that we lay up treasures in heaven rather than treasures on earth. Ultimately, everything on earth that we or anyone else will have labored to obtain will be burned up when Christ returns (2 Peter 3:10-13). Only in the holy city, New Jerusalem of the new heaven and the new earth, will there be anything of eternal value (Revelation 22:1-5).
With regard to material things--house, lands, goods--the old saying, although trite, is true that, "You can't take it with you." Or, as others have observed, you never see any U-Haul trucks behind hearses. As pertaining to the congregation here selling the preachers' house and allowing us to buy our own, the brethren decided to consult an attorney to see what our options are. [We did finally purchase a house of our own but sold it when we moved several years later.] Someday my family and I may own our own house [again]. But whether we ever do or not, we are working toward a better home, "a house not made wtih hands, eternal in the heavens" (2 Corinthians 5:1). What about you? Are you laying up treasures in heaven rather than just on earth? (taken from Guardian of Truth, December 3, 1992; Vol. XXXVI, No. 23; pp. 18-19)
"I AM WHAT I AM"
by Wayne S. Walker
Jesus quoted the Psalmist when He said, "Out of the mouth of babes and sucklings thou hast perfected praise" (Matthew 21:16). The point our Lord was making was that praise for God may come from the most unexpected sources. Being a native of Southern Ohio, I have always kept up with the Cincinnati Reds. Following the fifth game of the 1975 World Series, which the Reds won, there was a short interview with the winning pitcher, Don Gullett. When asked for a comment about the game, the promising young left hander said that he must first thank his Maker for giving him the ability to get out there and participate. I do not know the religious background or persuasion of this twenty-four year old athlete, but it is certainly commendable in this day when Madeline Murray O'Hair wants to censure any public profession of faith in God, that someone in the public eye has the courage to declare his belief in a heavenly Father.
Paul expressed an attitude similar to this in 1 Corinthians 15:10. "By the grace of God I am what I am." Being an apostle of Christ or an excellent major league pitcher is definitely something to praise God for. But are the ordinary abilities of everyday life anything less to be thankful for? When a simple housewife is able to keep a house clean, manage a family, and serve tasty, nutritious meals day after day, year in and year out, is that not a gift from God? Is not the skill of a man to get out and make a living by managing a corporation, working as a foreman, laboring in a factory, or even digging ditches, ultimately traceable to the good Lord? Are not those whose minds are especially sharp so they may do well in their schooling blessed by the Father above? It is true that all these faculties must be developed by human exertion, but the potential was originally placed there by the Eternal One when He "created man in his own image" (Genesis 1:27). Even so seemingly an insignificant act as walking to the corner to drop a letter in the mailbox is entirely dependent upon the grace and power of Jehovah. These are just a few of the many capacities and activities that we so often take for granted.
Paul knew that the "God that made the world and all things therein...giveth to all life, and breath, and all things....For in him we live, and move, and have our being" (Acts 17:24-28). Nightly, every homemaker, breadwinner, student, gospel preacher--yea, every Christian who has a healthy body, a sound mind, and a happy life--should bend his knee, bow his head, and humble his heart in grateful thanksgiving to the Creator and Sustainer of all who has granted us such wonderful privileges. Many are not so fortunate, you know. No, I am not a chosen apostle, nor a famous baseball pitcher, nor even a well-known evangelist. But I do have many capabilities with which the Giver of every perfect gift has entrusted me, and of which I am a steward to use wisely in serving Him. May I also praise my Maker and seek to glorify Him in the life that I live. For, praise God, by His grace, "I am what I am." (---originally published in the Gospel Anchor; April, 1976; Vol. II, No. 8; p. 22)
LONELINESS
by Wayne S. Walker
Have you ever been lonely? I dare say that you have. Loneliness is a feeling that is common to all humans at one time or another in their lives. Webster defines "loneliness" as the state of being "without company, lone, sequestered or secluded from society, solitary, not associated with human beings;" and further, "conscious of and depressed at being alone." Everyone of us, I am sure, has found himself (seemingly, at least) forsaken by others, left out, all by himself--in a word, lonely. Even great men of God have suffered these circumstances (cf. Elijah in 1 Kings 19:1-18). Since the Bible is able to furnish us completely and reveals God's provisions for all things pertaining to life and godliness, we can know that the Lord has an answer for this problem.
After God created Adam, He said, "It is not good that the man should be alone" (Genesis 2:18). And so He made woman as a help meet for him. Marriage is one of God's ways to meet the human need for companionship. As the husband leaves his father and mother to cling to his wife, loving her as his own body, and as the wife reverences, submits to, and loves her husband (see Ephesians 5:21-33), they make possible for each other the most intimate kind of association known to humanity and thus complement each other's needs. Those who, because of death, unavoidable separation, unwilled divorce, or simply not being able to find the right mate, can understand the loneliness in being "single." Certainly, marriage will not solve all of a person's problems--it may even create a few of its own; but it does demonstrate that two heads can be better than one in solving those problems.
It is within this family relationship that God has made possible the proper rearing of children. The human child, unlike the baby animals, is totally helpless at birth and continues to need attention for approximately sixteen to eighteen or more years of its life. Parents are told to take care of both the physical needs of their children (2 Corinthians 12:14, 1 Timothy 5:8), and for their spiritual needs as well (Proverbs 22:16, Ephesians 6:4). In fact, modern sociologists tell us that the family unit is the single most important factor in the "socialization" of the child. When one has been deprived of his familial ties by either being orphaned or bereft of his marriage partner, Christians are told "to visit the fatherless and widows in their affliction" (James 1:27).
In gospel work, there is likewise a need for companionship. When the Lord gave the seventy disciples a limited commission to preach to the Jews, He did not send them out each one on his own but "two by two" (Luke 10:1). It seems He recognized the advantages of being together. Even the apostle Paul chose one or more travelling companions for his preaching trips (Acts 13:1-3; 15:40-41; 16:1-3; 20:4). In fact, when he came to Corinth alone, even though he lived with Aquila and Priscilla, it was not until Silas and Timothy came to him from Thessalonica that he felt "pressed in the spirit and testified to the Jews that Jesus was Christ" (Acts 17:14-15, 18:1-5). And how many times in his letters did he commend his "fellow-workers" in the Lord? Faithful men need to have sound teachers on which they can rely for strength and help when needed (2 Timothy 2:2). We should never expect gospel preachers, or anyone else, to go forth and do the Lord's work all by themselves; they need our wholehearted support and assistance (Galatians 6:6).
Another of God's means for association is the local congregation. We know that first-century Christians "came together" for worship and Bible study (Acts 20:7). Hebrews 10:24-25 tells us that we ought to consider one another and stimulate each other to love and good works, not neglecting our assembling together, but using our meetings to exhort one another (see also Hebrews 3:13). Yet New Testament disciples associated with their brethren socially as individual members as well as congregationally. Paul tells us to "be kindly affectioned one to another with brother love; in honor preferring one another" (Romans 12:12). If I want to associate with the finest people on earth, I will find them among the Lord's church. Christians are asked to "use hospitality one to another without grudging" (1 Peter 4:9). Brethren in the early church saw the benefits of both "continuing daily with one accord in the temple, and breaking bread from house to house" (Acts 2:46).
But above all else, when we feel lonely, we can turn to Jesus Christ. As long as we continue to go about doing His will, He has said, "Lo, I am with you alway, even unto the end of the world" (Matthew 28:20). Regardless of how small our assemblies may be, we are told that if even "two or three are gathered in my name, there am I in the midst of them" (Matthew 18:20). Our Savior's promise in scripture is, "I will never leave thee, nor forsake thee" (Hebrews 13:5). When Paul seemed so lonely and discouraged in Corinth, the Lord reminded him, "I am with thee" (Acts 18:9-10). Whenever we feel alone, forsaken by earthly comrades, frustrated by our apparent solitude, it is reassuring to realize what a constant friend and companion we have in Jesus (2 Timothy 4:8-17).
"For none of us liveth to himself, and no man dieth to himself" (Romans 14:7). God created man as a social creature with a desire for human companionship, and has provided several avenues to fulfill that need on different levels. Happy is the one who has a loving husband or wife and family, the preacher who is blessed with faithful fellow-helpers in his work, the Christian who is a member of a closely-knit congregation, and the individual who recognizes the personal relationship he can have with a caring Shepherd. Indeed, "two are better than one" (Ecclesiastes 4:9-12). It was T. O. Chisholm who wrote, "Be with me, Lord, when loneliness o'ertakes me, When I must weep amid the fires of pain; And when shall come the hour of 'my departure' For 'worlds unknown,' O Lord, be with me then." (---taken from Guardian of Truth; Dec. 18, 1982; Vol XXVI, No. 28; p. 9)
PRAYER
by Wayne S. Walker
Do you pray? If you do, how often? David said in Psalm 55:17, "Evening, and morning, and at noon will I pray." Paul said, "Pray without ceasing" (1 Thess. 5:17). Why should we do this? What will prayer do?
Is there a need, something that is lacking in your life? "Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened unto you" (Matt. 7:7). Is there a sickness within you or a loved one? "The prayer of faith shall save the sick" (Jas. 5:15). Is there a sin that has beset you? "Pray God, if perhaps the thought of thine heart be forgiven thee" (Acts 8:22). Is there a blessing you have received? "Continue in prayer, and watch in the same with thanksgiving" (COl. 4:2). Is there a joy in your heart? "Rejoice in hope;...continuing instant in prayer" (Rom. 12:12). Is there time left over from life's busy ways? "Enter into thy colset, and...pray to the Father which is in secret" (Matt. 6:6).
"Men ought always to pray, and not to faint," said Christ in Luke 18:1. Paul told Timothy, "I will therefore, that men pray everywhere" (1 Tim. 2:8). "The effectual, fervent prayer of a righteous man availeth much" (Jas. 5:16). "Oh, what peace we often forfeit; Oh, what needless pain we bear; All because we do not carry Everything to God in prayer" (Joseph Scriven). [---taken from Truth Magazine; Nov. 15, 1973; Vol. XVIII, No. 3; p. 8]
REFLECTIONS ON A FUNERAL SERVICE
by Wayne S. Walker
Some time ago I had the unpleasant task of attending and participating in the funeral service of a relative. It was not difficult from the standpoint that the deceased was an evil person, for such was not the case. Rather, the distressing aspect was due simply to the sorrow of loss that pervaded the atmosphere. As I saw the effect that the departure of a loved one had on the family (feeling myself the bereavement as part of the family) and meditated upon what the Bible says about death, some thoughs came to mind that I would like to share.
First of all, a funeral is certainly a time of sadness. As the wise man Solomon wrote, "To every thing there is a season, and a time to every purpose under heaven....A time to weep, and a time to laugh; a time to mourn, and a time to dance..." (Ecclesiastes 3:1-4). There is nothing unbecoming or disorderly with weeping when a loved one departs. It is a very natural and acceptable part of our acceptance of such a loss as that.
Even Jesus wept at a funeral (John 11:35). Why? Did He not realize ahead of time that Lazarus's death was only temporary and that He Himself would raise him shortly? Surely! But our Lord also knew "him that had the power of death, that is, the devil," and could therefore sympathize with "them who through fear of death were all their lifetime subject to bondage" (Hebrews 2:14-15). Our Lord wept because He felt all the pain of grief that came when He "was made flesh" (John 1:14).
Why do we thus sorrow? It is because of the finality of death. "It is appointed unto a man to die once, and after this the judgment" (Hebrews 9:27). Think about what the death of a child means to its parents whose love conceived it, who reared it and provided its physical and spiritual needs (2 Samuel 12:15-19). Think about what the death of parents means to a child who was brought into the world through them, was tended by them when he was sick, and has been under their guidance (Genesis 24:67). Think of what the death of a sister or brother means to those who have grown up with that person, dwelt in the same house together, and shared the same childhood experiences (John 11:20-32). But most of all, think of what the death of a spouse means to one who has lived with, loved, and cared for him or her (Genesis 23:1-2). Death is our enemy because it brings separation (1 Corinthians 15:26).
Yet, in spite of this sadness, a funeral can, secondly, be a time for joy. Many of the diseases or accidents that ultimately cause death produce a lot of anguish and agony in the process. And this, in turn, creates grief and heartache for those who must watch it. But a funeral indicates a release from physical suffering for those who have been in pain (Philippians 1:21-23). "Blessed are the dead which die in the Lord from henceforth...that they may rest from their labours" (Revelation 14:13).
In addition, for those who die in the Lord, a funeral reminds us of the hope of resurrection. "The hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation" (John 5:28-29). Those who are children of God want, like Paul, to "attain unto the resurrection of the dead" (Philippians 3:11). That is, we desire the resurrection of eternal life and hope for our fellow Christians to do likewise. So while death brings separation, resurrection means reunion.
However, the only basis for this hope is found in the gospel of Jesus Christ (Romans 1:16). This gospel has been revealed (1 Corinthians 15:1-4). In addition to His death for our sins and His burial, it tells us of Jesus's resurrection from the dead as "the firstfruits of them that slept" (1 Corinthians 15:20-28). Then based upon this greatest fact of all history, we are promised ultimate victory over Satan and all spiritual enemies, including death (1 Corinthians 15:50-57). What great spiritual blessing for those in Christ (Ephesians 1:3)!
But, in the third place, a funeral should always be a time of thinking. Solomon wrote, "It is better to go into the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth" (Ecclesiastes 7:2-4). The reason why the house of mourning is better is that a funeral makes us consider our own lives.
One thing it will teach us is to prepare for death ourselves. We know death is coming. "The days of our years are threescore years and ten....It is soon cut off, and we fly away " (Psalm 90:10). But we have no idea exactly when it shall happen, for "ye know not what shall be on the morrow" (James 4:13-15; cf. the rich fool of Luke 12:16-21). If we want to "die the death of the righteous," we must first live the life of the righteous (Numbers 23:10)!
Jesus told us what to do to prepare for death and eternity in Mark 16:16. "He that believeth and is baptized shall be saved; but he that believeth not shall be damned." This is a very simple plan. Peter reiterated it in Acts 2:38. "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." If you have not believed, repented, and been baptized, you are not prepared to face Christ in judgment. And if you have done that but have fallen away, you need to seek the Lord's forgiveness (1 John 1:9). "Prepare to meet thy God" (Amos 4:12).
In conclusion, please read 1 Thessalonians 4:13-18. When the death of a child of God occurs, Christians sorrow, but not as others, those in the world, who have no hope. Jesus is coming again, the dead shall be raised, and the living will be changed. Those who are in Christ will then rise to meet the Lord in the air, "and so shall we ever be with the Lord." When it comes time for your funeral, will you be a faithful Christian, or will you be one who has died having no hope? (taken from Faith and Facts; October, 1981; Volume 9, Number 4; pp. 13-15)
THE STORY OF NEHEMIAH
by Wayne S. Walker
We face a number of crises in the world and in the church today. Some of these involve drug abuse, atheism, immorality, false religion, etc. But the one which I believe is causing the most problem in the Lord's body is lethargy, carelessness, indifference, and negligence. And I believe the answer to the problem can be found in the story of Nehemiah. The people of Israel had been led by God out of Egyptian slavery into the promised land of Canaan. However, over a period of many years, they rebelled against God and were finally allowed by Him to be taken into captivity. When they repented, after seventy years they were allowed to return to Jerusalem. Not all of them went; many like Nehemiah stayed in the places where they were sent when taken captive. But even though Nehemiah was not among those who had gone back, he was still a part of God's nation. What does Nehemiah's example teach us?
I. He was concerned. Hanani and certain men of Judah came to Shushan in Persia where Nehemiah lived. Nehemiah asked them how things were in Jerusalem. He could have said, "They took that restoration business on themselves -- let them worry about it. I'm the king's cupbearer, I attend synagogue once a week. I'm a pretty good fellow. So I don't need to get involved." But he was concerned enough about the situation to ask. The report was that things were in a mess. Again, Nehemiah could have said, "You knew there would be problems and hard times. So don't come crying to me. I've got my own duties here in Shushan to worry about so don't bother me." But Nehemiah was concerned enough to weep.
Nehemiah could have been very complacent, but he was concerned. How many of us are truly concerned with the work of the Lord. We are commanded to preach everywhere (Matt. 28:18-20; Mk. 16:15-16; Lk. 24:47). One example of this is Paul's response to the Macedonian call (Acts 16:9-10). We cannot all go like this, but we should be concerned with those that do. And most of all, we need to be concerned about lost souls wherever they are (Matt. 9:36-38). "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matt. 16:26).
II. He was prayerful. When Nehemiah heard this report, a conflict arose in his mind. He didn't know what to do. So he asked God about it. In his prayer, he recognized the sins of his people and sought wisdom and guidance in making his decision. What about us today? Do we pray when we have troubles and conflicts (Phil. 4:6-7; Heb. 4:15-16; Jas. 5:13)? "Oh, what peace we often forfeit; Oh, what needless pain we bear; All because we do not carry, Everything to God in prayer." Do we pray in humility, confessing our sins (Jas. 5:16; 1 Jn. 1:9)? "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil" (1 Pet. 3:12). Do we ask God for wisdom and guidance (Jas. 1:5)? Solomon did in I Kings 3:9-14.
III. He was bold. Nehemiah needed something to do God's will, he asked for it (with God's help), and he received it. Another example of such boldness is Esther. Read the story in Esther 4-5. She knew the plight of her people. Mordecai convinced her that she needed to act. She did, and was instrumental in saving God's chosen race. We also need to be bold. "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus...Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water" (Heb. 10:19-22). Why can we be so bold? It is because God has promised to hear and answer our prayers (Matt. 7:7-11; 1 Jn. 5:24-25).
IV. He counted the cost. Nehemiah was so zealous to rebuild the walls of Jerusalem that he got up in the middle of the night, viewed the dilapidation of the city, and surveyed what needed to be done. We need to "count the cost" (Lk. 14:28-30). No man should attempt to become a Christian or do the work of Christ unless he first has some understanding of what is involved. Christianity involves many things. We must make a full-sacrifice (Matt. 16:24). We must not conform to the world (Rom. 12:1-2). We must observe strict obedience to Christ's commands (Jn. 14:15). For those who really love the Lord, these things will make for a happy life. But if one does not want to do these things, he had better count the cost of being a Christian lest he involve himself in something he really does not want.
V. He was willing to work. Nehemiah had seen what needed to be done and he decided to do it. He said, "Come, let us build up the wall of Jerusalem." In fact, he was so enthusiastic that he aroused the people and thus encouraged them to say, "Let us rise up and build." Christianity is a working religion. Why should we work? First, we work to express our faith (Jas. 2:17-26). Next, we work to serve and please God (Eph. 2:8-10; Tit. 2:14). Then, we work to follow the example of Christ (Jn. 9:4). One who thus works can take great comfort in the promise of Paul, "Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord" (1 Cor. 15:58).
VI. He trusted in God. Nehemiah did not allow the scorn and mocking of his enemies to discourage him. He knew that God would prosper the work he was doing. David trusted in God throughout his life. He said, "The Lord is my shepherd" (Psa. 23). Jesus exhorted us to trust in God and not be anxious about the problems and cares of this life (Matt. 6:25-34). Yea, Christians need to put their trust in God. "For therefore we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, specially of those that believe" (1 Tim. 4:10). As Christians, if we are truly concerned about the Lord's cause, come before Him in prayer with boldness, count the cost of working for the Lord, and put our trust solely in Him, He promises to help, bless, and prosper us just as He did Nehemiah.
---Guardian of Truth; February 16, 1984; Vol.XXVIII, No. 4; p. 113-114
A TALE OF TWO SONGS
by Wayne S. Walker
Charles Wesley lived from 1707 to 1788. Although his older brother John is better known, many believe that Charles was actually the more talented of the two. While the work of the Wesleys eventually resulted in the formation of the Methodist Church, both brothers lived and died as ministers in the Church of England, or Anglican Church. However, they were often unwelcome in many of the Anglican Churches of their day, and in fact were sometimes even persecuted by them, because their evangelicalism led them to reject some of the traditional Calvinistic theology then characteristic of the Church of England.
Augustus Montague Toplady lived from 1740 to 1778. A younger contemporary of Charles Wesley, Toplady also was a minister in the Church of England. Originally, he had been converted by a preacher associated with the Wesleys and was first attracted to their doctrine. However, he later became an ardent Calvinist and a fiery defender of the orthodox beliefs of the Anglican Church. In fact, Augustus and Charles had public debates to discuss their differences. Both men were well known preachers in their day, but in our time each is best remembered, not as a preacher or as a theologian, but as a hymn writer. One of Wesley's most beloved hymns is "Jesus, Lover of My Soul," and Toplady's most famous hymn is undoubtedly "Rock of Ages, Cleft for Me."
In fact, sometimes the story is told that after one of their debates, each man went away and wrote a hymn to solidify his arguments, Wesley penning "Jesus, Lover of My Soul" and Toplady producing "Rock of Ages." However, this is not possible, because "Jesus, Lover of My Soul" first appeared in print in 1738, two years before Toplady was even born! The exact circumstances behind "Jesus, Lover of My Soul" are not known, though there are unconfirmed stories about a bird that flew through a window into Wesley's study to find refuge in a storm and times when the Wesleys themselves hid in bushes to find refuge from persecutors, but it appears to have been influenced by Wesley's experiences of nearly being shipwrecked on his return from Georgia to England, his great spiritual awakening, and his working with Newgate Prison felons who were hanged on Tyburn Hill.
1. Jesus, lover of my soul, Let me to Thy bosom fly,
While the nearer waters roll, While the tempest still is high.
Hide me, O my Savior, hide, Till the storm of life is past;
Safe into the haven guide, O receive my soul at last.
2. Other refuge have I none, Hangs my helpless soul on Thee;
Leave, ah, leave me not alone, Still support and comfort me.
All my trust on Thee is stayed, All my help from Thee I bring;
Cover my defenseless head With the shadow of Thy wing.
3. Thou, O Christ, art all I want; More than all in Thee I find;
Raise the fallen, cheer the faint, Heal the sick, and lead the blind.
Just and holy is His name, I am all unrighteousness;
Vile and full of sin I am, Thou art full of truth and grace.
4. Plenteous grace with Thee is found, Grace to cover all my sin;
Let the healing streams about; Make and keep me pure within.
Thou of life the fountain art, Freely let me take of Thee;
Spring Thou up within my heart, Rise to all eternity."
There is another story, also unconfirmed, that Toplady wrote "Rock of Ages" while on a walk in the Mendip Hills near his home in Blagdon when he took shelter in a limestone cave at Burrington Combe during a thunderstorm. However, this story was not spread until long after Toplady's death. The first stanza appeared at the end of an article entitled "Life--A Journey" by Toplady under the pseudonym of "Minimus" in The Gospel Magazine, Oct., 1775, and the entire poem with the title "A Living and Dying Prayer for the Holiest Believe in the World" was used with another article by Toplady about the absolute impossibility of one's paying his indebtedness to God, designed to oppose the Wesleys' doctrine of holiness, in the Mar., 1776, issue of the same magazine.
1. Rock of Ages, cleft for me, Let me hide myself in Thee;
Let the water and the blood, From Thy wounded side which flowed,
Be of sin the double cure: Save from wrath and make me pure.
2. Could my tears forever flow, Could my zeal no languor know,
These for sin could not atone, Thou must save, and Thou alone.
In my hand no price I bring; simply to Thy cross I cling.
3. Not the labor of my hands Could fulfil Thy law's demands;
Naked, come to Thee for dress; Helpless, look to Thee for grace.
Vile, I to the fountain fly; Wash me, Savior, or I die.
4. While I draw this fleeting breath, When my eyelids close in death,
When I soar to worlds unknown And behold Thee on Thy throne,
Rock of Ages, cleft for me, Let me hide myself in Thee.
It is interesting that today we sing hymns written by people of differing, and perhaps opposing, theological backgrounds. Sometimes, we ourselves might even disagree with some of the theological beliefs of those writers. However, these two hymns both emphasize our utter dependence upon God in this life, especially for salvation. They are good examples of how hymn writers, if they will lay aside the human creeds to which they subscribe and simply base their words upon the truth of scripture, can produce songs that all who sincerely believe in Christ and His word may sing with their whole hearts. "Therefore I will give thanks to You, O LORD, among the Gentiles, and sing praises to Your name" (2 Samuel 22:50).
---taken from Faith and Facts Quarterly; April, 2008; Vol. 36, No. 2; pp. 31-35.
THINGS ARE NOT THAT BAD
by Wayne S. Walker
Those of us who preach in a full-time capacity often face situations and circumstances which cause sorrow, heartache, and grief that others may not experience, at least in exactly the same way. I need not give examples. However, there is an old saying that no matter how bad things might seem, you can always look around and find someone else who is worse off than you are. The intent of this adage is to make us realize that things are usually not quite as bad as they might appear to us.
Not long ago, a veteran soldier of the cross, who for many years had fought the good fight of faith, stood firmly for the truth, and proclaimed God's word boldly, passed from this life after some time of declining health. We trust he is in a better place. He surely made his mistakes, as we all do, and should not be venerated above that which is written. But his life served as a good example to others. He is now gone. On the other hand, while none of us has any guarantee of future life, I am young and by God's grace expect to have several years of fruitful labor ahead.
Recently, a well-known gospel preacher lost his beloved companion of nearly thirty-five years to the dreaded disease of cancer. She was a lovely lady, a good preacher's wife, a fine mother, an excellent Bible teacher, and a faithful Christian. Only those who have gone through such a traumatic shock as the death of a mate can fully appreciate the sense of bereavement. All of us sympathize. However, I am thankful that I have a wonderful wife and, Lord willing, we can look forward to a long and happy relationship together.
Reports have lately brought news of two older but able evangelists who have suffered major heart attacks. Also, last year, a relatively young preacher received a heart transplant because of a serious heart disease. Such health problems can present severe hindrances to one's work in heralding the good tidings. Each one of us may have to face this possibility at some time in our lives. But right now, as far as I know, I am in good health, and with Christ as my helper, plan to use my strength and energy as long as I possibly can in His service.
Within the past couple of years, two fine young men who have dedicated their lives to teaching God's will underwent extreme financial difficulties. The first case was due to having two surgeries, one for the wife and the other for the son, then learning that $3,600 worth of insurance premiums went to a firm that became bankrupt and did not pay a $14,000 bill. The second resulted from the heart defect, seven-week hospitalization, and ultimate death of an infant child totaling $56,000, of which insurance only covered $42,000. Both individuals needed help from brethren to meet their debts. I may not make as much as I would like, or even as much as others do, and I will probably never get rich preaching. Yet, I earn an adequate living and have wherewith to provide for the needs of my family.
Brethren, whenever we are tempted to focus all our attention on our own problems, we need to look around and remember that there are others who have problems too and may even be less fortunate than we are. The purpose of this is not to take joy in their misfortunate but to "weep with them that weep" (Rom. 12:15) and to recognize that we "have not yet resisted unto blood, striving against sin" (Heb. 12:4). The apostles were arrested for doing God's work. Early Christians were sorely persecuted. Even Jesus was crucified. Come on - things are not that bad! (---taken from Guardian of Truth; March 20, 1986; Vol. XXX, No. 6, p. 161)
THOUGHTS ABOUT OUR SINGING
by Wayne S. Walker
In Psalm 27:6 David said, "And now shall mine head be lifted up above mine enemies about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing unto the Lord." Singing is a very important part of our worship. We make sure that those who preach and teach in our assemblies present only the truth. Those who preside at the Lord's table usually make comments that help us engage in the communion properly. We intersperse the service liberally with prayers. But do we give as much attention to our singing as we should?
In some places there is a tendency to spend as little time as possible in singing. Many churches have almost a tradition of two songs, a prayer, another song, and then the sermon or Lord's supper. If someone leads a fourth song, people may act like he has committed some kind of sacrilege. It's not that there is anything wrong with the three song arrangement. But why always limit it to that? What is wrong with varying it once in a while? Then there is the habit that if a song has five verses, we sing four. If it has four, we sing three. And sometimes if it has three, we sing only the first and last. Of course, the number of verses is up to the discretion of the song leader and may depend on time and circumstances, but why always omit at least one verse?
Whether we realize it, or even intend it, it often appears that we consider the song service a "necessary evil" and rush through it as a kind of prelude to get to some other part of the worship. Henry Halley, in his Bible Handbook, made some comments about worship assemblies that are interesting. He said that we should have twenty minutes for singing, twenty minutes for the sermon, and twenty minutes for the Lord's supper. While we may not completely agree with all his suggestions, I like the emphasis he placed on singing. Here are some further thoughts about our singing to consider.
Singing In General
The major purpose of religious singing is to express our joy, love, and gratitude toward God (see James 5:13). There are by-products of this, such as exhorting others and encouraging self. But this primary aim must ever be kept in mind--singing is "unto the Lord." The children of Israel sang praises to God after they crossed the Red Sea (Exodus 15:1). David's preparations for the temple to be built by Solomon included arrangements for great choirs of singers (1 Chronicles 25). Jesus and his apostles sang after the last supper (Mark 14:26). So did Paul and Silas in prison (Acts 16:25). Thus it is only natural that God would ordain singing to be part of the worship of the church also.
Two passages that authorize singing for Christians are Ephesians 5:19 and Colossians 3:16, both familiar to all of us. However, some who teach "we do many things for which we have no authority" often affirm that these verses mention singing only on an individual basis and that the New Testament says nothing about congregational singing, thus allowing one to do whatever he wishes in that regard. But remember that Colossians 3:16 says, "Teaching and admonishing one another in psalms...." When I sing privately I teach and admonish only myself, not "one another." Completely fulfilling this instruction necessitates singing to one another as we do in congregational singing. Furthermore, from 1 Corinthians 14:15 we know that when the Corinthian church came together, singing was a part of their assemblies. Even though they had spiritual gifts, the purpose of their meetings was the same as ours--worship and edification.
Also, please notice that the scriptures in the above paragraph mention singing (vocal music) but say nothing about playing on a mechanical instrument. Of course, instruments were used in the Old Testament. However, we no longer live under that covenant, but under the new law. To reach back for instrumental music would require that we take animal sacrifices, burning of incense, the sabbath day, Jewish feasts, etc., also, and would cause us to fall from grace (Galatians 5:3-4). The testimony of history and scholarship is that the church in the first century (and until c. A.D. 600) used only a capella singing in worship. More importantly, God's word authorizes only vocal music--singing--in praise to God.
Songs
So the Bible teaches we are to sing in worship. But what kind of songs are we to use--opera, jazz, rock, country, western? Well, God has specified what kind He will accept. Ephesians 5:19 lists "psalms and hymns and spiritual songs." Psalm, as used in this context, may be defined as a devotional song that would cause us to meditate, reflect, contemplate upon the will of God, possibly using scripture as part of its text. It does not necessarily refer specifically to the Old Testament Psalms, but to any song of that nature or character. A hymn is a song of worship, praise, adoration. A spiritual song is one that pertains to spiritual matters or expounds on the teaching of the Spirit. This is the only kind of music we are authorized to use.
In order for a song to be productive of the most good it must do several things. 1. Be scriptural. It is as wrong to sing a lie as to tell one. We must make sure everything we sing is truth. Most songs we commonly use are all right (although some critics have misunderstood and erroneously thought some to be unscriptural), but a few old favorites need to be watched out for, and many of the newer ones that are becoming increasingly popular plainly teach false concepts. 2. Do what is intended. Please recall the major purpose of singing--"unto the Lord." Too many current favorites are evidently designed more to entertain man than to praise God. 3. Be appropriate. Even some good songs should not be used at certain times because they express thoughts that are not proper for the occasion or are otherwise unwise (e.g., "Our God, He Is Alive" when there are no bass singers!).
All of this emphasizes the words of the song. David wrote, "Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer" (Psalm 19:14). Music itself does not praise God. The words, which we speak and think, do. The music is merely an aid, a vehicle by which we voice our praise. Unfortunately, a large portion of the songs so many seem to love nowadays place such importance on the time, rhythm, beat, and/or parts that the words are just about lost in the shuffle. If we do not give proper heed to the words, what Jesus said in Matthew 15:8 is true of us: "This people draweth nigh unto me with their mouth, and honoreth me with their lips, but their heart is far from me." Certain kids of songs make it extremely difficult to pay attention to the message.
What about the style of music for our singing? Here are some suggestions by Edwin John Stringham, late composer, musicologist, and professor at Juilliard School. "Since hymns were intended for performance by the entire congregation, they had to have tunes that could be readily remembered and easily sung; they had to function within a limited vocal range, to avoid rhythmic complexities and wide skips, to reflect faithfully the devotional spirit of the poetry, and to follow the metrical cadence of the words in so direct a fashion that the congregation would stay together in the singing." In contrast, he indicated his disdain as "religious travesties" with "outright amusement value" the "jazzy gospel hymns that are manufactured on the Tin Pan Alley assembly line." Elders have the responsibility of choosing hymn books that contain songs which meet these criteria, and not just those that are popular.
Song Leaders
A song leader is exactly what the term implies--one who leads the singing. His purpose is not to sing like a soloist in a recital to be listened to, but merely to direct the congregation in song. He does not necessarily need to know how to read music (although such is desirable). If he did, many congregations would never have anyone to lead singing since they have to do the best with what is available. A lot of men do a fine job without ever having studied music formally, and we should never discourage someone who doesn't know music from trying to lead songs. But one would think that a person who accepts the responsibility of directing a congregation in song would at least want to learn as much as he can about what he is doing. It is reasonable that the more he knows about music the better the job he can do. He must also prepare for his work beforehand. If a preacher developed the habit of picking out a couple of verses immediately before the service and preached that way, he would be fired pretty quickly. So why do we allow song leaders to do likewise? Certainly there are times when it cannot be helped, but such should be the exception and never become the rule. Song leading is serious business.
There are several mistakes which song leaders commonly make, rendering it difficult to worship in spirit and truth. This is not to say that it becomes impossible, because regardless of who the song leader is or how he does, with enough effort and concentration Christians can still sing acceptably. But certain things do detract. If a song is too high, people have to screech; if too low, they may not be able to vocalize beyond a mere whisper. This is why it is good for all song leaders to learn how to use a pitch pipe, tuning fork, or some other way to arrive at the correct pitch. Confusion can also be caused by leading a song the wrong way. Now this does little harm if everyone else sings it wrong too. But if part sing it wrong and part right, there is going to be a problem. A song should be sung as it is written as much as possible. Another mistake is to sing inappropriate songs, such as "Day Is Dying In The West" or "O Why Not Tonight" on Sunday morning. It may not be wrong, but it just doesn't fit. Common sense should rule in situations like these.
But of all the mistakes a song leader can make, none can be more detrimental to a worship service than leading too slowly. Of course, we all agree that some songs are slower than others, but even these can be dragged to death if we're not careful. No one would suggest that hymns be sung at breakneck speed because it would be next to impossible to think about the words. But, on the other hand, if the tempo of a song is sluggish, we spend so much time on each word that it is easy to lose concentration. Especially those cheerful, happy, joyous songs must be led at a faster, quicker, livelier pace. Even from a physical standpoint we need to recognize this fact. The slower the song, the more time the singer spends on each note, and hence the more strain put on the voice. The meaning of the song's words will determine its speed. One other point is that there should be no pause between the offering of the invitation by the preacher and the start of the invitation hymn. Some leaders wait until they have walked to the pulpit to begin (this is even worse when they are not sitting on the front pew) and a few even feel they have to announce the number again and tell how many verses to sing. During all this, the effect of the invitation is completely lost. When the preacher says, "Shall we stand and sing," do exactly that! Start the song, and then walk to the pulpit if necessary.
Here are a few practical suggestions for an effective song service. These are not intended as "rules" but merely an outline that many good song leaders have found helpful. The opening song should not be too slow and might be a hymn of praise to God or one that would turn our thoughts from the world to a worshipful attitude. The hymn before prayer could be a song about prayer or meditation, or at least one that would put us in a prayerful mood. The song before the lesson might be related to the topic of the sermon, but in any case should be a faster song to prepare the audience for listening. The invitation and communion hymns must also be appropriate. This program will have to be adapted to fit the different orders of worship used in various congregations, of course.
Singers
If the singing isn't as good as it could and should be, maybe not all the fault should be placed on the song leader. One cannot lead when people will not follow. So those who sing have responsibilities as well. In Ephesians 5:18 Paul said, "Be filled with the Spirit." Christians have the Holy Spirit dwelling in them (Acts 2:38, Romans 8:9, 1 John 4:13). This indwelling is not miraculous nor direct, but through the agency of the word, the instrument by which the Spirit accomplishes His work (Ephesians 6:17). The parallel passage in Colossians 3:16 says, "Let the word of Christ dwell in you richly." When the Spirit so lives in the Christian, His influence produces fruit (Galatians 5:22-23). According to Ephesians 5:18-19, one of the manifestations of a Spirit-filled life is singing psalms, hymns, and spiritual songs.
In Philippians 4:4 Paul wrote, "Rejoice in the Lord always; and again I say, Rejoice." We understand that Christianity is not a religion of emotionalism, but it is a religion that involves emotion (Acts 8:39, 16:34). We must love God with all our heart, soul, mind, and strength (Mark 12:30). This includes our emotions, and joy is certainly an emotion. One of the ways God has authorized for us to express our emotion [in worship] is through singing (James 5:13). "Whatsoever ye do, do heartily as unto the Lord" (Colossians 3:23) should apply to our singing as well as every other facet of our service. I am firmly convinced that the singing in every congregation could be improved 100% (even without any musical instruction of any kind whatever) if everyone would just sing more joyfully. Have you ever been in a place where if the song leader has to stop and clear his throat, the song nearly dies because it appears that everyone is trying to sing as softly as possible? It is almost as if people are afraid to sing very loud. This is difficult to reconcile with the Bible teaching on joy and fervor (Romans 12:11-12).
Everyone should sing. Singing is music plus words (Psalm 19:17). Sometimes people will excuse themselves from singing by saying, "The words are more important than the music, and since I can't carry a tune in a bucket, I'll just listen and think about the words." Now, if God had wanted just words, He would have commanded us to read poetry in worship. But the fact that He included musical expression indicated that it is important also. Certainly God doesn't expect one to sing when he is unable (e.g., mute, sore throat). No one believes that absolutely everyone must try to make a sound of some kind. And to be sure, the words are imporant and we need to think about them when we sing--they are what gives validity to the music. But God did say sing, and there are many who are able but do not. Practically everyone can sing to some degree. The Lord simply expects us to do what we can and do the best we can. And doing our best means singing out.
As in the case with song leaders, the more one knows about music, the better his singing can be. This does not mean that we must be polished singers to praise God. If such were true, few of us would qualify. But it does mean that we should always seek to improve. Sometimes people reason, "It doesn't make any difference how the music sounds so long as we understand the words." While this may sometimes be the case, the statement represents an attitude that is not good. It is as if they are saying, "We don't care what our singing sounds like." But we should care. Brethren in times past cared enough to having singing classes on a regular basis. And they often had a singing school every few years to help them do better. Today, we do not seem to be so concerned. It is true that we do not sing to please the ears of men. But there is nothing wrong with singing which has a pleasant sound. It is also true that we should not get so involved in the music that we forget the words. But the music is the means of expressing the words and deserves proper attention too.
Here are some suggestions about singing to help us in this part of our worship. 1. Follow the leader. That is what he is there for. Don't sing a note or two behind but stay with him. 2. Be enthusiastic. The Psalmist wrote, "Make a joyful noise unto the Lord" (Psalm 100:1). Not a half-hearted squeak! 3. Think about the words. When you sing, "I want to be a worker for the Lord," are you really saying that you will go our and work for Jesus (and mean it), or are you just singing because it is time to sing? 4. Work at it. There is no doubt that some can sing better than others. But sometimes we may give this an excuse to justify our complacency. Don't be discouraged. Regardless of our musical expertise or lack of it, all of us can raise our voices together in song to honor Jehovah. And if we would apply ourselves, our singing could greatly improve.
Conclusion
Let us remember that the goal of our singing is not to show off our musical expertise nor to impress visitors with the aesthetic beauty of our worship. It is to put to music words from our hearts that will first praise God, then exhort, encourage, and edify ourselves as well as others. And we can do that regardless of how it sounds in the ears of men. So do not be afraid to sing. The importance lies not so much in the physical sound as in the fact that we are pouring our whole being into an act of praise to God. Even men find this more attractive than the organs, choirs, and liturgies of human-centered worship.
Thus, the purpose of worship is threefold according to Ephesians 5:19 and Colossians 3:16: to praise God, to edify self, and to teach and admonish others. In order to accomplish these ends, we need song leaders who know how to do their job effectively, and we all need to sing from the heart, that our worship might be "in spirit and in truth" (John 4:24). Someone has said that when there is gathered together a group of Christians whose hearts love the Lord, it is going to show up in their singing. Could it possibly be that our singing is not always what it ought to be or even what we want it to be simply because there are not enough people whose hearts truly love the Lord?
Singing sets the tone for the whole worship service. A great sermon can be ruined by bad singing. On the other hand, a mediocre sermon can be salvaged and even enhanced by good singing. This article is designed merely to make suggestions for us to think about in order that we might seek to improve. The aim is to make us all more mindful of our singing and work harder at doing our best. The song service is, as stated at the beginning, a vitally important aspect of our worship. We would do well to give it a great deal of our attention. (Taken from Faith and Facts, July, 1980; Vol. 8, No. 3; pp. 49-56)
THREE EXCUSES
by Wayne S. Walker
This article is not intended to be an indictment of all churches and individual Christians in general. But in my personal experience I have seen too many of us sitting around and doing practically nothing in trying to win the lost. How do we attempt to justify ourselves? The three most common excuses for not doing anything are, "It costs too much . . . . It takes too much time. . . . and, It won't work."
Why do we not start a weekly radio program? "Do you know what they charge for air time per minute? It costs too much!" Why do we not mail out a first principles bulletin to the lost in our community? "Don't you know how much we'd have to spend for printing supplies and postage? It costs too much!" In view of the fact that one soul is worth more than the whole world (Matt. 16:26), 1 wonder if anything really costs "too much."
Well, let us try some things that do not cost as much. What about having an extra gospel meeting or two during the year? "Everyone has so much to do. It takes too much time." Let us start a personal work program one night a week. "Everybody is so busy. It take too much time." Since we are to seek God's kingdom and righteousness first (Matt. 6:33) and redeem our time (Eph. 5:16), 1 really doubt that it would "take too much time" to put in a few extra hours to seek the lost.
When all else fails, there is still one excuse left. Someone suggests that we go door to door and try to set up home Bible studies. "People don't want to be disturbed and they aren't interested anyway. It won't work." Somebody else proposes to send a Bible correspondence course to everyone in the local area. "We've tried that before. It won't work." When the gospel is the power of God unto salvation (Rom. 1: 16), how can anyone claim that "it won't work"?
I realize that we must stay within our budgets when planning our work. I recognize that members do have other obligations at work and home in addition to church-related responsibilities. I know that not all people whom we contact are going to respond favorably. But we must not allow these to become excuses which cause us to throw up our hands and quit. We must continue being active in spreading the truth to others. And if we are truly committed and dedicated to Christ, we will find says to do exactly that!
(---taken from Guardian of Truth; November 20, 1986; Vol. XXX, No. 22; p. 687)
A TRUE STORY
by Wayne S. Walker
Permit me to tell you the true story of a lady of my acquaintance who is, or was, a member of the Lord's body. I know she was a member of the church because I baptized her into Christ the very first Sunday I preached for a congregation with which I formerly worked. Both of her parents and her brother had obeyed the gospel before her, continued to be faithful Christians, and remained good friends of ours [her father has since passed away]. When she responded to the invitation, she had already married a man who was not a child of God and had a couple of children, but this did not seem to interfere with her being regular in her attendance.
After I left that church, she decided to identify with another congregation closer to her home for convenience sake. She even asked that I write a letter to the brethren informing them that she had been baptized and was a member in good standing for the congregation where she had been worshiping. Health problems of her own and those of her children made attendance difficult on occasion. But the last time I talked with her she seemed to be very happy where she was. And the brethren there spoke well of her.
However, some time later I had opportunity to speak one night for that congregation in a lecture-type meeting. When I asked the local evangelist how my friend was doing, I was quite shocked when he responded that she was now going to a Catholic church! Several brethren had been to visit her. When the preacher talked to her, he pointed out that she had not been raised to believe that way. Her reply was, "That is what I believe now." Members of her own family had even pleaded with her but apparently it had all been to no avail. At that time, the church was contemplating disciplinary action against her.
Why would a seemingly faithful Christian with years of background "in the church" do such a thing? I do not know enough about all the details of the situation to answer that question with any degree of assurance. But I do know that her mother-in-law was a strong Catholic and her husband was raised as a Catholic. Sometimes the pressure just becomes so strong that it seems easier to give up than to continue fighting. That may have happened in this case and her faith was not strong enough to resist. Someday she may, like the prodigal son, come to herself, repent of her error, and be restored to the Lord. But by that time, her children may grow up, marry Catholics themselves, remain in error for the rest of their lives, and be lost eternally. Such will be a source of great grief to her.
May I take this as an opportunity to encourage every young person who is a Christian to marry a child of God. Experience testifies to the wisdom of this course of action. Either marry someone who is already a faithful member of the Lord's church or else make sure that your prospective mate obeys the gospel before you agree to wed. Some time ago a man wrote to Ann Landers saying that he had married a smoker whom he thought he could persuade to quit. After nineteen years of marriage, she smokes more than ever. Ann replied, "If something bothers you during courtship, it will become unbearable after marriage. " What you cannot do before the wedding you are unlikely to accomplish afterwards.
The same is true in religion. "If you marry a child of the devil, you are bound to have trouble with your father-in-law. " Or, as the example cited shows, you may end up losing your own faith as a result. You may retort, "Oh, that will never happen to me." It has happened to others who undoubtedly said the same thing. "Wherefore let him that thinketh he standeth take heed lest he fall" (1 Cor. 10:12). Please, do not take a chance with the souls of your possible children, your spouse, and yourself. Make sure that your home is united in Christ. This is the best way to avoid innumerable problems and the only way to have the hope of being together in eternity. (---taken and slightly updated from Guardian of Truth; November 21, 1985; Vol. XXIX, No. 22, p. 687.)
WAYS WE CAN WIN OTHERS FOR JESUS
by Wayne S. Walker
In a sermon that I preached several years ago, I asked the congregation where I was located if anyone could recall how many people had been baptized so far that year? I told them not to answer out loud but to think about the question and try to answer in their minds throughout the sermon, through-out the day, and throughout the following week. I assume that it is the goal of every faithful congregation of God's people, as well as every individual child of God, to see the Lord's church grow both in spirit and in number. Of course, in order for numerical growth to occur, there must be conversions, people added to the Lord and his body through faith, repentance, and baptism.
But even before this will take place, Christians must grow spiritually to the point of seeing the need of working to save the lost and doing something about it. I would like for us to notice something that David wrote in Psalm 51:13. This is a psalm of repentance. But after he had made sure that his own life was in harmony with the Lord, he said, "Then I will teach transgressors your ways, and sinners shall be converted to you." The purpose of this article is to encourage us so that we will teach transgressors and sinners will be converted to Christ.
In one survey, large numbers were asked how they originally became interested in the church where they attended. The results were as follows:
21.1% were invited by friends & relatives
16.6% were visited by members of the church
7.6% were visited by leaders of the church
5.3% were children invited by friends
3.5% became interested through gospel meetings
29.6% were contacted by various other advertisements
Note that 50.6% came by personal contact and of that 43% was made by someone other than so-called "church leaders" — just "ordinary members." This survey shows that personal work is our best means of converting people. Yet, it is perhaps the least relied on of a |
